When Christ is King

I will blog soon on "Jesus for President". Claiborne's new book. But in the meantime, I found this among Maurin's writing and found it challenging:

WHEN CHRIST IS KING

Not a Liberal

They say that I am a radical.
If I am a radical
then I am not a liberal.
The future will be different
if we make the present different.
But to make the present different
one must give up old tricks
and start to play new tricks.
But to give up old tricks
and start to play new tricks
one must be a fanatic.
Liberals are so liberal about everything
that they refuse to be fanatical
about anything.
And not being able to be fanatical
about anything,
liberals cannot be liberators.
They can only be liberals.
Liberals refuse to be
religious, philosophical or economic fanatics
and consent to be
the worst kind of fanatics,
liberal fanatics.

Not a Conservative

If I am a radical,
then I am not a conservative.
Conservatives try to believe
that things are good enough
to be let alone.
But things are not good enough
to be let alone.
Conservatives try to believe
that the world is getting better
every day in every way.
But the world is not getting better
every day in every way.
The world is getting worse
every day in every way
and the world is getting worse
every day in every way
because the world is upside down.
And conservatives do not know
how to take the upside down
and to put it right side up.
When conservatives and radicals
will come to an understanding
they will take the upside down
and they will put it right side up.

A Radical Change

The order of the day
is to talk about the social order.
Conservatives would like
to keep it from changing
but they don’t know how.
Liberals try to patch it
and call it a New Deal.
Socialists want a change,
but a gradual change.
Communists want a change,
an immediate change,
but a Socialist change.
Communists in Russia
do not build Communism,
they build Socialism.
Communists want to pass
from capitalism to Socialism
and from Socialism to Communism.
I want a change,
and a radical change.
I want a change
from an acquisitive society
to a functional society,
from a society of go-getters
to a society of go-givers.

When Bankers Rule

Modern society has made the bank account
the standard of values.
When the bank account
becomes the standard of values
the banker has the power.
When the banker has the power
the technician has to supervise
the making of profits.
When the banker has the power
the politician
has to assure law and order
in the profit-making system.
When the banker has the power
the educator trains students
in the technique of profit making.
When the banker has the power
the clergyman is expected
to bless the profit-making system
or to join the unemployed.
When the banker has the power
the Sermon on the Mount
is declared unpractical.
When the banker has the power
we have an acquisitive,
not a functional society.

When Christ Is King

When the Sermon on the Mount
is the standard of values
then Christ is the Leader.
When Christ is the Leader
the priest is the mediator.
When Christ is the Leader
the educator
trains the minds of the pupils
so that they may understand
the message of the priest.
When Christ is the Leader
the politician
assures law and order
according to the priest’s teachings.
When Christ is the Leader
the technician
devises ways and means
for the economical production
and distribution of goods.
When Christ is the Leader
the administrator administrates
according to the directions
from the technicians.
When Christ is the Leader
we have a functional,
not an acquisitive society.

Rebellion Is Rebellion

Boloney is boloney,
no matter how you slice it,
and rebellion is rebellion
no matter when it happens,
whether it is
the religious rebellion
of the 16th century
or the political rebellion
of the 18th century,
or the economic rebellion
of the 20th century.
Someone said
that the Catholic Church
stands for rum, Romanism and rebellion.
But the Catholic Church
does not stand for rum, Romanism and
rebellion.
The Catholic Church stands
for Rome, Reunion, and Reconstruction.
The Catholic Church stands,
as Rome used to stand,
for law and order.
The Catholic Church stands
for the reunion
of our separated brothers.
The Catholic Church stands
for the reconstruction,
not the patching up,
of the social order.

Constructing the Social Order

The Holy Father asks us
to reconstruct the social order.
The social order was constructed
by the first Christians
through the daily practice
of the Seven Corporal
and Seven Spiritual
Works of Mercy.
To feed the hungry
at a personal sacrifice,
to clothe the naked
at a personal sacrifice,
to shelter the homeless
at a personal sacrifice,
to instruct the ignorant
at a personal sacrifice;
such were the works
of the first Christians
in times of persecution.